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Series 2, Chapter 7 pg 351, Para 2:
This character of the knowledge is emphasised in three separate verses of promise. “Whosoever knows me,” says the Godhead, “as the unborn who is without origin, mighty lord of the worlds and peoples, lives unbewildered among mortals and is delivered from all sin and evil. ... Whosoever knows in its right principles this my pervading lordship and this my Yoga (the divine Yoga,
aisvara yoga, by which the Transcendent is one with all existences, even while more than them all, and dwells in them and contains them as becomings of his own Nature), unites himself to me by an untrembling Yoga. ... The wise hold me for the birth of each and all, hold each and all as developing from me its action and movement, and so holding they love and adore me ... and I give them the Yoga of the understanding by which they come to me and I destroy for them the darkness which is born of the ignorance.” These results must arise inevitably from the very nature of the knowledge and from the very nature of the Yoga which converts that knowledge into spiritual growth and spiritual experience. For all the perplexity of man's mind and action, all the stumbling, insecurity and affliction of his mind, his will, his ethical turn, his emotional, sensational and vital urgings can be traced back to the groping and bewildered cognition and volition natural to his sense-obscured mortal mind in the body,
sammoha. But when he sees the divine Origin of all things, when he looks steadily from the cosmic appearance to its transcendent …
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